Male Bonds Evolve Differently, Women's Friendships Other. Is It Time to Halt Efforts to Turn Men Into Women?
It's healthy to talk. That's what men are often told, from sources ranging from mental health advocates to the partners they live with. These women are puzzled by the common male tendency to pass an entire evening in the pub with longstanding friends, yet come home utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that while? How come they didn't they asked how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often center on an intimate and encyclopaedic understanding of each other's private feelings, this style of male intimacy—based on apparently avoiding meaningful conversation—can appear oddly hollow and sad. It's no surprise, one might think, that more than 25% of British men state having zero close friends; that male loneliness is pervasive; that many refuse to see a doctor until seriously ill; that male suicide rates repeatedly exceed female ones; and that many middle-aged men, in particular, seem chronically angry for unspoken reasons. Suppressing everything up benefits nobody.
Reconsidering the Merit of Quiet Friendship
Yet, as per researcher Thomas Yarrow, this perspective may sell short the merits of the strong and quiet friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in the north of England when he was impressed with the bond developed among these predominantly older men. His four-year observation has been distilled into a paper arguing that, especially for men raised in an era of the stiff upper lip, the worth of friendships centered on shared activities—"doing things together, often in companionable silence"—may be underrated.
This muted form of friendship "is not deficient or anachronistic, it's just different," Yarrow suggests.
Admittedly, this can sound oddly similar to how toddlers play—alongside each other rather than engaging with each other. But Yarrow's point is evident: simply due to the fact that it's not your ideal version of friendship doesn't mean it lacks value. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to enjoy time in the presence of others who likewise appreciate less talk.
Beyond Words: The Unspoken Dialect of Care
Fortunately, Yarrow is clearly not claiming that showing emotion is weak, nor calling for a reversion to the past. Rather, he highlights that touchy-feely talk isn't for everyone, and that deeper things may be happening beneath the exterior of seemingly reticent friendships. Could he be right?
As a female perspective, one is clearly no expert on male-to-male conversation. But years of experience indicates that while men may be hesitant initially to open up sensitive matters, once they begin, they can be remarkably candid. A lack of visible emotion should not be confused with a absence of feeling entirely.
Furthermore, while younger men brought up in a more expressive culture may be better at articulating feelings, older men are far from incapable of it. Repackage vulnerable emotions as masculine "political opinions" or "club allegiance," and many men will happily vent anger, yearning, discontent, or satisfaction endlessly.
The most notable about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they nonetheless found ways to communicate what looks remarkably like concern and affection. When an older volunteer was absent and later returned struggling, his friends noticed and were worried. But, as the professor records, they intentionally didn't ask direct questions. Instead, they made tea, told jokes, and tried to be subtly supportive while maintaining routine. They were caring for each other much as female friends would, except without ever naming the elephant in the room.
The Essential Question: Is Connection Require Words?
It's not everyone's preferred way of connecting, and it may not be yours. But if the true therapeutic value of friendship—the thing that combats loneliness and despair—is simply the awareness that another person is there enough to be present in life's difficulties with you, does that always be articulated with words?
The debate persists. Maybe the most constructive approach is to recognize that different forms of friendship carry comparable worth, each meeting the psychological needs of various individuals in their own powerful way.